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Transformation. Being born again, suddenly everything is turned upside down. Or is it right-side-up? Either way, we no longer see things the same way. We belong to another. And it's ok. Or if it's not.....
Recent Entries
God? Who Needs Him?May 31, 2013
Self-sufficient humanism. Paul saw it coming – “lovers of pleasure rather than lovers of God.”
Imago Dei
September 12, 2012
So God created mankind in his own image, in the image of God he created them; male and female he created them.
Why Can't I Pray?
August 18, 2012
The bible gives us several reasons, but according to Jeremy Taylor, a deceitful heart is at the root of prayerlessness.
It's Not Rocket Science
July 23, 2012
To keep in step with the Spirit should be our daily quest. And if we are successful at that, all of life falls into place.
Theological Steak
April 10, 2012
These words by P. T. Forsythe on the magnificence of Christ's work are to theology what Ruth's Chris is to a good steak.
Describing the Indescribable
February 11, 2012
What we have in Christ will take all eternity to describe. But for one segment of one sermon, a great preacher made a mighty attempt.
Making Sense Of It All
January 30, 2012
Where are things headed? Is there rhyme and reason to the endless cycle of summer, fall, winter and spring? Is there a plan in place, or is randomness the explanation?
Old Things Pass Away....
June 13, 2009
Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you, unless you fail the test? 2 Corinthians 13:5
So just how can we examine ourselves in a way that rightly monitors a healthy and growing Godward orientation? There is no one perfect way, but as you read the following by A. W. Tozer, you may get some insight. Does your heart beat slightly faster, and do "Amens" form on your lips? Or do you see him as slightly nutty? The Spirit is talking. Listen attentively.
The Christian believes that in Christ he has died, yet he is more alive than before and he fully expects to live forever. He walks on earth while seated in heaven and though born on earth he finds that after his conversion, he is not at home here.
Like the nighthawk, which in the air is the essence of grace and beauty, but on the ground is awkward and ugly, so the Christian appears at his best in the heavenly places, but does not fit well into the ways of the very society into which he was born.
The Christian soon learns that if he would be victorious as a son of heaven among men on earth he must not follow the common pattern of mankind, but rather the contrary. That he may be safe he puts himself in jeopardy, he loses his life to save it and is in danger of losing it if he attempts to preserve it.
He goes down to get up. If he refuses to go down he is already down, but when he starts down he is on his way up.
He is strongest when he is weakest and weakest when he is strong. Though poor he has the power to make others rich, but when he becomes rich his ability to enrich others vanishes. He has the most after he has given most away and has least when he possesses most.
He may be and often is highest when he feels lowest and most sinless when he is most conscious of sin. He is wisest when he knows that he knows not and knows least when he has acquired the greatest amount of knowledge.
He sometimes does most by doing nothing and goes furthest when standing still. In heaviness he manages to rejoice and keeps his heart glad even in sorrow.
The paradoxical character of the Christian is revealed constantly. For instance, he believes that he is saved now, nevertheless he expects to be saved later and looks forward joyfully to future salvation.
He fears God but is not afraid of Him. In God's presence he feels overwhelmed and undone yet there is nowhere he would rather be than in that presence. He knows that he has been cleansed from his sin, yet he is painfully conscious that in his flesh dwells no good thing.
He loves supremely One whom he has never see, and though himself poor and lowly he talks familiarly with One who is King of all Kings and Lord of all lords and is aware of no incongruity in so doing.
He feels that he is in his own right altogether less than nothing, yet he believes without question that he is the apple of God's eye and that for him the Eternal Son became flesh and died on the cross of shame.
The Christian is a citizen of heaven
He cheerfully expects before long to enter that bright world above, but is in no hurry to leave this world and is quite willing to await the summons of his Heavenly Father.
And he is unable to understand why the critical unbeliever should condemn him for this: it all seems so natural and right in the circumstances that he sees nothing inconsistent about it.
So just how can we examine ourselves in a way that rightly monitors a healthy and growing Godward orientation? There is no one perfect way, but as you read the following by A. W. Tozer, you may get some insight. Does your heart beat slightly faster, and do "Amens" form on your lips? Or do you see him as slightly nutty? The Spirit is talking. Listen attentively.
The Christian believes that in Christ he has died, yet he is more alive than before and he fully expects to live forever. He walks on earth while seated in heaven and though born on earth he finds that after his conversion, he is not at home here.
Like the nighthawk, which in the air is the essence of grace and beauty, but on the ground is awkward and ugly, so the Christian appears at his best in the heavenly places, but does not fit well into the ways of the very society into which he was born.
The Christian soon learns that if he would be victorious as a son of heaven among men on earth he must not follow the common pattern of mankind, but rather the contrary. That he may be safe he puts himself in jeopardy, he loses his life to save it and is in danger of losing it if he attempts to preserve it.
He goes down to get up. If he refuses to go down he is already down, but when he starts down he is on his way up.
He is strongest when he is weakest and weakest when he is strong. Though poor he has the power to make others rich, but when he becomes rich his ability to enrich others vanishes. He has the most after he has given most away and has least when he possesses most.
He may be and often is highest when he feels lowest and most sinless when he is most conscious of sin. He is wisest when he knows that he knows not and knows least when he has acquired the greatest amount of knowledge.
He sometimes does most by doing nothing and goes furthest when standing still. In heaviness he manages to rejoice and keeps his heart glad even in sorrow.
The paradoxical character of the Christian is revealed constantly. For instance, he believes that he is saved now, nevertheless he expects to be saved later and looks forward joyfully to future salvation.
He fears God but is not afraid of Him. In God's presence he feels overwhelmed and undone yet there is nowhere he would rather be than in that presence. He knows that he has been cleansed from his sin, yet he is painfully conscious that in his flesh dwells no good thing.
He loves supremely One whom he has never see, and though himself poor and lowly he talks familiarly with One who is King of all Kings and Lord of all lords and is aware of no incongruity in so doing.
He feels that he is in his own right altogether less than nothing, yet he believes without question that he is the apple of God's eye and that for him the Eternal Son became flesh and died on the cross of shame.
The Christian is a citizen of heaven
He cheerfully expects before long to enter that bright world above, but is in no hurry to leave this world and is quite willing to await the summons of his Heavenly Father.
And he is unable to understand why the critical unbeliever should condemn him for this: it all seems so natural and right in the circumstances that he sees nothing inconsistent about it.
