Why we Worship

PSALM 47

Clap your hands, all peoples!
  Shout to God with loud songs of joy!
For the LORD, the Most High, is to be feared,
  a great king over all the earth.
He subdued peoples under us,
  and nations under our feet.
He chose our heritage for us,
  the pride of Jacob whom he loves.

God has gone up with a shout,
  the LORD with the sound of a trumpet.
Sing praises to God, sing praises!
  Sing praises to our King, sing praises!
For God is the King of all the earth;
  sing praises with a psalm!

Why Sing?

God reigns over the nations;
  God sits on his holy throne.
The princes of the peoples gather
  as the people of the God of Abraham.
For the shields of the earth belong to God;
  he is highly exalted!


Why Scripture?



 


In the first chapter of Job we see Satan with easy access to Almighty God. They converse, even. And Job's welfare is the subject. Not surprisingly, Francis Quarles (1592-1644) is bothered by this, and seeks resolution in a poem.


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We Tremble Not For Him

June 28, 2009



In a description of England during 1586, William Harris first mentions a "Bandogge, a huge dog, stubborn, uglier, eager, burthenouse of bodie, terrible and fearful to behold and often more fierce and fell than any Archadian or Corsican cur." It is assumed that the word "Bandogge" originated from the use of strong bonds and chains to secure the dogs.

In other words, a bandog was one scary dog - apparently making our contemporary pit bull look like a poodle in comparison. In discussing Satan, and recognizing God's power over him, as exhibited in Job chapter one, Quarles likens Satan to a bandog - chained, but still ferocious.

ON THE TEMPTER
By Francis Quarles

How dares thy Bandog, Lord, presume to approach
Into thy sacred presence? Or encraoch
Upon thy choice possessions, (in this case, Job!) to devour Thy sporting Lambs? To counterfeit thy power
And to usurp thy Kingdom, even as he
Were, Lord, at least, a substitute to thee?

Why dost not rate him? why does he obtain
Such favor to have liberty of his chain?

Have we not enough enemies to counterbuff now?
Is not the Flesh, the World enough to foil us?
This abroad, and that at home;
But must that Satan, must that Bandog come
To afflict the weak, and take the stronger side?

O, are there not enough, enough beside?
Is there not odds enough, when we have none
But mighty foes; nay, rebels of our own,
Beneath a false disguise of love and peace
That still betray us? Are not these, all these
Sufficient, to encounter and overthrow
Poor, sinful Man; but must that Bandog too,
Assault us Lord? We dare not cast our eyes
Our timorous eyes to Heaven, we dare not rise
From off our aching knees, to plead our case,
When he can commune with thee, face to face;
Nay more, were it possible to do,
Would draw thee, Lord, to his bold faction too.

Martin Luther got it right in A Mighty Fortress...

Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.


Francis Quarles gets this as well.....

Lord, lend me but thy power to resist
What foes thou sendest and send what foes thou list:
It is thy battle: If thou please to warm
My blood, and find the strength, I'll find the arm;
March thou in the front: I'll follow in the rear;
Come then ten thousand Bandogs, I'll not fear.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us:
The Prince of Darkness grim,
We tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.











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