Spiritual pride in its own nature is so secret, that it is not so well discerned by immediate intuition on the thing itself, as by the effects and fruits of it; some of which I would mention, together with the contrary fruits of pure Christian humility.

Spiritual pride disposes to speak of other persons’ sins, their enmity against God and his people, the miserable delusion of hypocrites, and their enmity against vital piety, and the deadness of some saints, with bitterness, or with laughter and levity, and an air of contempt; whereas pure Christian humility rather disposes, either to be silent about them, or to speak of them with grief and pity.

Spiritual pride is very apt to suspect others; whereas an humble saint is most jealous of himself; he is so suspicious of nothing in the world as he is of his own heart.

The spiritually proud person is apt to find fault with other saints, that they are low in grace; and to be much in observing how cold and dead they are; and being quick to discern and take notice of their deficiencies.

But the eminently humble Christian has so much to do at home, and sees so much evil in his own heart, and is so concerned about it, that he is not apt to be very busy with other hearts; he complains most of himself, and complains of his own coldness and lowness in grace.

He is apt to esteem others better than himself, and is ready to hope that there is nobody but what has more love and thankfulness to God than he, and cannot bear to think that others should bring forth no more fruit to God’s honour than he.

Some who have spiritual pride mixed with high discoveries and great transports of joy, disposing them in an earnest manner to talk to others, are apt, in such frames, to be calling upon other Christians about them, and sharply reproving them for their being so cold and lifeless.

There are others, who in their raptures are overwhelmed with a sense of their own vileness; and, when they have extraordinary discoveries of God’s glory, are all taken up about their own sinfulness; and though they also are disposed to speak much and very earnestly, yet it is very much in blaming themselves, and exhorting fellow-Christians, but in a charitable and humble manner.

Pure Christian humility disposes a person to take notice of every thing that is good in others, and to make the best of it, and to diminish their failings; but to gave his eye chiefly on those things that are bad in himself, and to take much notice of every thing that aggravates them.

Jonathan Edwards on SPIRITUAL PRIDE

But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. Matthew 12:36

The internet, and blogging in particular, has made it possible for careless words to flourish, and foolishness to have a voice that previously was restricted to a neighbor within earshot - who probably nodded approvingly, while his or her body english screamed "let me out of here!"

Henry Vaughn, a fan of the poet George Herbert, saw to potential for words to tear down faith, or to enrich it. And he took his task very seriously.

"It is true indeed, that to give up our thoughts to pious themes and contemplations (if it be done for pieties sake) is a great step towards perfection; because it will refine, and dispose to devotion and sanctity."

"And further, it will procure for us (so easily communicable is that loving spirit) some small prelibation of those heavenly refreshments, which descend but seldom, and then very sparingly, upon men of an ordinary and indifferent holyness; but he that desires to excel in this kind of Hagiography, or holy writing, must strive (by all means) for perfection and true holyness, that a door may be opened to him in heaven (Revelation 4:1) and then he will be able to write (with Hierotheus and holy Herbert) a true hymn."
THE COMPLETE POETRY OF HENRY VAUGHN page 260

May the Lord help us all to strive in this manner. May pious themes and contemplations find a place in our thinking, in the end that the reader is disposed to devotion and sanctity.